Translating culture and opening markets

Success translates well into narrative. Who hasn’t heard those wonderful stories of marketing campaigns gone astray when introduced into a global setting? Remember when Puffs tissue started marketing their tissues in Germany and it didn’t do so well because “Puff” means “brothel” in German?  Or when Bacardi launched a fruit drink named Pavian in France it translated into slang as “chick,” but when they promoted it in Germany the same word meant “Baboon?”

We’ve all heard of these mistakes and we all get a chuckle, but the business ramifications of not doing your cultural homework are tremendous. And this goes well beyond something as superficial as a mistranslation.  We are prone to imposing our way of seeing the world on others, but what we may see in the developed world as universal may be significantly different in developing countries. Culture shapes how we use, interpret and shop for goods and what US shoppers may see as simply, say, buying chicken for dinner may mean much more in another part of the world. In other words, retailers and manufacturers need to understand what matters and why it matters according to different cultural perceptions.

Returning to our example of purchasing chicken at the grocery in the US, take concepts of cleanliness and food safety. As a population that has had easy access to meat for longer than most of us can remember, our concerns revolve around the promotion of “health” as a means of reducing fat in the diet. Increasingly, we make decisions based on the sanitary conditions of the farms where chickens are raised and the ethical treatment of the animals.  We increasingly associate “healthy” with being “green” (another wonderfully loaded and vague word). That has led to a push for reduced packaging as proof of sustainability and healthy living.

Now, take China. In a place where access to meat was – until fairly recently – limited, chicken is associated with status and upward mobility.  In the past, the source of the meat itself was often suspect because you may have purchased it in less than uniform locations.  Consequently, what we would see as excessive packaging is understood differently – the factory setting implies progress, wealth and modernity, which in turn imply good “health.”  Meat is something you want to show off to your friends and family because it is associated with status, which is associated with good health. Add to that the fact that people in much of world (unlike the US) have traditionally seen the chicken as something other than a pure commodity.  Indeed, there are many poems written about chickens (He Crows the Morning by Hsieh Ling-Yun or The Most Noble Fowl by Mohammad Ibn Sina). The result is that if you position chicken in the developing world as you might in the US, as a low-fat, easy to prepare alternative source of protein, it won’t correspond to the local worldview and your brand won’t gain traction.  You will invest a lot of money and may get very little in return. And China is only one example; expand this to the BRIC nations or the Middle East.

Of course, this is only one example, but the idea cuts across all categories. Don’t believe it? Tropicana initially failed when pushing orange juice in South America because it was pushed as a breakfast drink, which in South America it is frequently not – our beloved breakfast icon is something for the afternoon, a treat and a snack.  Papa John’s, on the other hand, is doing wonderfully in Egypt by maintaining it’s “American” mystique while incorporating toppings and product names that reflect local tastes.

Understanding what it means to shop on a global, national and local level is central to developing successful new products, sales channels and marketing campaigns. That means going beyond the product or retail environment and asking bigger questions:

Question: How does shopping convey status and wealth?

Answer: Pabst Blue Ribbon is a premium brand in China and signifies wealth because it has been positioned as a classic American Lager rather than a hipster yard beer. In China, it conveys a sense of worldliness, refinement and cultivated taste.

Question: What cultural norms shape how people interact with you brand and your store? Answer: Victoria’s Secret can’t be promoted in Riyadh or Bangalore the way it is in London.  Attitudes outside the West about sexuality, exposure of the human body and gender roles are radically different, shaping everything from marketing content to store displays.

And this could go on and on.  So what does it mean for marketing your brand in the developing world (in fact, what does it mean for marketing your brand in Alabama vs. LA)? It means that before you decide to launch or even reposition a brand or product around the world you need to spend some time digging and learning why people live the way they do and how your brand can fit into that complex system of practices and beliefs.  It isn’t enough to make sure the language is translated correctly or the color pallet makes sense. You have to come to understand the population the way you understand your neighbor. That’s where you find new opportunities and that’s where you find growth, both in terms of brand equity and the bottom line.

What Subcultures and Fashion Teach Businesses

Fashion and style are things that we often dismiss as frivolous, but in truth they are foundational to the structure of a society and tell us volumes about the underlying culture, or subculture, of a population.  We often forget that appearances are outward expressions of deeper internal truths.  This is particularly true of subcultures.  Interestingly, subcultures and their expressions of identity through fashion are often dismissed by marketers and management precisely because they represent something counter to the mainstream.  Our own cultural baggage gets in the way of identifying important elements of physical identity.  Even so, businesses often seek to capitalize on the subversive allure of subcultures in search of what is cool or trendy, which remains valuable in the selling of any product.   This process of cultural appropriation may result in the death or evolution of the subculture, as its members adopt new styles that appear alien to mainstream society. This process provides a constant stream of styles which may be commercially adopted.  It also means that there is a constant struggle between the creative-minded and those disinclined to see potential value in the inventiveness of subcultural fashion patterns.

But recent history is proof that past youth subcultures have influenced mainstream fashion, and youth subcultures are on the forefront of fashion change and experimentation.  Middle-class moms wearing Doc Marten’s boots, CMOs with elaborate tattoos.  High-end designer clothing and the outfits of celebrities will most certainly be remembered and preserved for the future (hence the “red carpet” moments at the Oscars), but these are not fully accurate representations of current society and youth culture, nor are they a full representation of the sources of fashion invention.  The collection and preservation of the actual garments and accessories belonging to youth subcultures, as opposed to the later knock-offs of these styles provide a substantial and meaningful documentation of society and its effect on mass fashion. They signal what is to be in the greater cultural dialog, not what is.

A subculture is a group of people with a culture (whether distinct or hidden) which differentiates them from the larger culture to which they belong.  A subculture is a subversion to normalcy. Subculture has been described as a word which means liberty of appearance, liberty of creativeness, liberty and ease of the chosen model for getting pleasure. The subculture is a sacred action, in which the only arbiter of values and belief, taste and preferences is the person or the tight, often small, group. The person with the autonomy of his own choice.  Between subculture and fashion there is a connection and it is very important. The subculture, the clothes that the young wear in the street, the ideas of the rock bands, the clothes in the clubs, etc., influence and transform fashion design. In turn, those influences reshape culture at large.  Store layouts are reinvented and behavior at home and elsewhere subtly shifts the definition of what is acceptable, meaningful and of value. And that kind of steeping in certain spirit from a given youth circle is important for the creative searches and findings of fashion designers. This spirit is especially precious with its freshness and roughness. The fashion invention is born and the progress of style is completed.

There is value in getting to know subcultures intimately.  They represent an  unlimited reservoir for ideas and motives in the art of designers of all stripes, be it in art, advertising or fashion.  The subculture attracts and charms with its spontaneity and incredible imagination. It may also repel, but in the process it leaves an impression. Censorship and standard do not exist for it, because the marks and symbols that it uses are born from the energy of the rebellion and disagreement with the already existing rules and restrictions. For fashion and indeed the retail spaces in which fashion is displayed, subcultures represent the need to experiment and to find personal meaning in a postmodern world that elevates the concept of the individual to an almost religious duty.

So where does this lead us?  Simply, it is a reminder that when we watch trends or fixate on the statistics that convey existing mainstream patterns of behavior, we miss the next opportunity.  That’s fine if your goal is to find a better way to push more of the existing products you have, but it tells you absolutely nothing about what COULD be.  It turns insights into simple regurgitations rather than identifying anything that will lead to breakthrough design, be it in fashion, retail or anything else. Similar to other misunderstood things, subcultural patterns are held anathema.  And yet they are the source of inspiration. It is not right to aggrandize unreserved the youth subcultures and to accredit to them with virtues, but it is equally not right to deny, repress or ignore them.  A company that does so is self-limiting and will be taken by surprise when the market changes.